FROM THE PASTOR . . . 

(While we are without a pastor, we are inviting some in our denomination to submit articles for our church newsletter, Family Ties, and for this article on our website.)

Christ's Words in our Ears

From Rev. David Lauten 

(Rev. David Lauten is currently serving as our Interim Moderator of Session while our church is without a pastor. Rev. Lauten is a minister at First Presbyterian Church in Columbia, South Carolina.)  

Following a worship service this past Sunday, someone commented that “it seemed as though Christ Himself was speaking to me during the sermon today.”

Perhaps, you have had occasions, during the preaching of God’s Word, when the words of the Minister rang as Christ’s words in your ears.

As Paul describes the power of the gospel to bring reconciliation between Gentiles and Jews, he strikingly writes in Ephesians 2:17, “And he came and preached peace to you who were far off and peace to those who were near.”

The gospel which had broken down the dividing wall of hostility (Ephesians 2:14) among the Ephesians was proclaimed by Christ. What does Paul mean by suggesting Christ preached in Ephesus ? Every shred of evidence indicates that Jesus was never physically in Ephesus . Moreover, the powerful effects of the gospel in Ephesus occurred after Christ’s ascension into glory.

If Christ Himself had never preached in Ephesus , how can Paul say Christ came and preached peace to them?

Heinrich (Henry – in English) Bullinger, a Swiss Reformer and one of the most influential theologians of the 16th century Reformation, can provide help for our understanding here.

Bullinger wrote a theological statement of thirty articles for personal use, which he later revised and attached to his will. This document, which was first published in 1556, became known as the Second Helvetic Confession.

The word “Helevtic” may sound a bit strange to our ears. Perhaps, you are familiar with the Helvetica typeface, or Helvetica computer font. Helevtic is a shortened version of Confoederatio Helvetica”, the Latin name for Switzerland . The Second Helevtic Confession was adopted as the Confession of the reformed church in Switzerland .

In a paragraph from Chapter One of the Second Helvetic Confession, entitled, ”THE PREACHING OF THE WORD OF GOD IS THE WORD OF GOD,” Bullinger writes: “Wherefore when this Word of God is now preached in the church by preachers lawfully called, we believe that the very Word of God is proclaimed.”

Bullinger reminds us that when Paul describes Christ preaching to the Ephesians, he is referring to ministers of the gospel who faithfully proclaimed God’s Word to them (Romans 10:17, I Thessalonians 2:13).

Part of the beauty and wonder of the gospel is that Christ addresses His people through His Word preached by His ministers of the gospel.

When I first considered that Christ attends His Word preached, worship took on a deeper meaning. I came not to hear the words of man, but with a renewed expectation of hearing the voice of my Savior through His Word. Also, I began to attend worship with an eye toward meeting Christ and enjoying union and communion with Him through His living Word proclaimed.

What expectations do you have as you come to worship?

If Paul were able to send Arsenal Hill Presbyterian Church of Columbia a letter, I am sure he would mention that through the proclamation of God’s Word, we hear Christ’s Word in our ears. But, more importantly, how would he write about our reception of Christ’s Word preached?

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